THE GOSPEL GOES TO BROADWAY

THE GOSPEL GOES TO BROADWAY The Gospel gets heard in many different places but if you love music like I do you may have heard it in a theater and listening to the music of Broadway. Some of the most beautiful and prayerful words get sung by Maria in THE SOUND OF MUSIC, Tevye in FIDDLER ON THE ROOF, and Tony and Maria in WESTSIDE STORY. Hatred and prejudice are confronted in the sermon in song of “You’ve Got to Be Perfectly Taught” from SOUTH PACIFIC. And even the musically inclined flim flam man Harold Hill in THE MUSIC MAN can’t keep from preaching with “Right Here In River City.” I have fond memories of directing a production of the Stephen Schwartz’s Broadway hit GODSPELL starring a group of youth from my home church in Swainsboro during my college years and each performance was like a revival meeting! Sitting in a theater on Broadway in 1985 and hearing “I Dream a Dream” sung in the original production of Les Miserables was one of the most spiritually exalting experiences of my life. The ancients knew the power of theater and their amphitheaters were like temples with the masks of tragedy and comedy donned by the actors reflecting the realities of their life journeys. The earliest dramas were not only depictions of ancient myths but with the dawn of Judaism and Christianity, theater and faith were forever intertwined. The Book of Job is a marvelous example of drama in holy scriptures and it as well as the Nativity and Passion plays were annually enacted beginning in the eleventh century in the churches and city squares of medieval Europe. Music often played key roles in these depictions. The Gospel and stories of faith were proclaimed through theater as indelibly as in the glimmering stained glass of the Gothic Cathedrals. Musical theater’s ties to issues of faith and belief are never far from the surface in many of the great works of Rodgers and Hammerstein and most notably in The Sound of Music. Based on the life journey of Maria Augusta Von Trapp who was born in Vienna , Austria on January 26, 1905, Maria’s life began with loss and tragedy. Her mother’s sudden death when Maria was three precipitated her being placed in a foster home by her father who seemed incapable of understanding let alone caring for the little girl. “How Do You Solve a Problem Like Maria?” was thus grounded in a painful reality in Maria’s biography. Sent to live with a distant relative known as Uncle Franz, Maria found solace in hiking and mountain climbing and her true passion- the music she could hear spilling out of Vienna’s churches and echoing amongst the spires and surrounding mountains. One day after her high school graduation, Maria was hiking in the Alps with a guide when God spoke to her as she stood on a peak. In her 1972 memoir MARIA she writes of that moment: Suddenly, I had to spread my arms wide and shout, “Thank you God, for this great and wonderful creation of Yours. What can I give you back for it?” Boarding a train for Salzburg the tomboyish young lady with a backpack and carrying a guitar climbed the 144 steps of the beautiful and baroque Nonnberg Abbey and demanded to see the Reverend Mother Abess. And the rest is not only history as they say, but inspired the glorious THE SOUND OF MUSIC. Rodgers and Hammerstein might not have ever given us THE SOUND OF MUSIC if they had not been compelled to do so by the great Mary Martin who had starred in their SOUTH PACIFIC. Martin was urged by her agent to view Maria’s story as depicted in a German film based on Maria’s memoirs. And as she was later to say, “I was born in Texas and she was born in Austria, but underneath, we were the same Maria.” The musical premiered November 16, 1959 at Broadway’s Lunt-Fontanne Theater and was performed 1,433 times in its first production. In 1965 the beloved Robert Wise directed film starring Julie Andrews became the Best Picture of the Year and Maria’s story of faith now forever lives on in the sound of its music. The Gospel does go to Broadway it seems and because it does I will begin leading a series of services this Sunday inspired by it and other musicals. Let the hills be ALIVE..... Maria’s story of faith now forever lives on in the sound of its music.

CITY ON THE HILL

CITY ON THE HILL Enter the Chapel at Blenheim Palace birthplace of Winston Churchill located outside of Oxford, England and you get the message. Your eyes immediately focus on its baroque altar that ornately depicts the Churchill family being transported into heaven. And you know in a moment that its not a paradise you are invited into. You feel like an intruder here and you really are because it's a veritable museum now: Sacred space for the elite. We erect our own altars. Connect the dots in our cities and you can trace the abandonment of our inner cities to the mantra, "location ... location." When church gets reduced to real estate isolating ourselves insures that our interactions are with those who "think like us" and "look like us." The “great impostor” who posed as “Clark” Rockefeller wanted to gain entrance into the upper echelons of American society so he skipped the country club and headed right to the church. Not only did he know how to choose the ones that would look good on his resume, charlatan that he was, he knew that churches make for great networking with the "right kinds of people." The insularity of the church is a much more serious issue than those that threaten to divide us and in fact our failure to see one another through the eyes of Christ has put us in this crucible. Our lack of love for one another within our own walls feeds our myopia. Most of our churches are cloistered not unlike the gated communities and secured homes we live in, making it unnecessary for us to encounter poverty, homelessness, and the marginalized. Our churches have developed ministries that pleasure ourselves and insulate us. We the clergy have become in our kept roles , "keepers of the castle." As a sufferer of neuropathy resulting from chemotherapy, I often utilize our transit system and now see this city through different eyes. The route between my home and Mann Memorial echoes the Stations of the Cross : abandonment, indifference, betrayal, compassion, mourning... and down from The "Hill,” a different kind of Calvary. Street after street bears testimony to neglect and poverty. Meanwhile the imposing sanctuaries and ascending steeples of our houses of worship line the way up and down the hill. But are their closed doors and secured gates to let in or to keep out? It would probably be easier to negotiate entrance into The Augusta National than enter therein. John Winthrop in 1630 delivered his famous sermon to remind the early settlers of their covenant with God and with one another: We must delight in each other, make one another’s conditions our own, rejoice together, mourn together, labor and suffer together ... For we must consider that we shall be as a city upon a hill, the eyes of all people are upon us.” In this city on a hill what are we standing guard over? Our church signs proclaim we are here but one has to wonder how much "here" is really "here." John Wesley the founder of my own tradition spent little time in the safety of sanctuaries. Insisting that the "world is my parish" he embraced the coal mines and city squares. Scorned by his own church and the religious vanguard, he made the jails and prisons his cathedrals. His “beloved community” was the world. How can we love the world with the love of God when we who are cloistered and separated from that very world abandon one another? Every mainline denomination today seems consumed in its own internal struggles and many of the issues appear to revolve around the church being open to all persons or not. Caucuses have developed and petitions are being circulated and in the mean time the Kmart bus day after day climbs and descends the hill en route along its own Via Dolorosa and Jesus weeps over this Jerusalem we call Augusta.

EASTER EVERLASTING!

Easter Everlasting! It was a Spring day not unlike recent ones. Taking a turn into piney woods down a dirt road outside of Norristown, Georgia our family station wagon meandered amongst the Georgia pines with wisteria, dogwood, and wild azalea infusing the air and bringing a palette of pastels to the sojourn. We’d come prepared with our rakes , hoes, tools, and scrub brushes to clear out the family cemetery. Looming before us in the clearing before us the tomb stones and graves were cloistered amidst the trees. To me we seemed like intruders in the hush that hung there like the wisteria in the pines. My grandmother was the guide, calling the roll of those who lay there, reconnecting us to our ken. The small graves were the most compelling as she shared that these little ones were victims of an influenza out break. While the others hoed and raked, I lingered there as she knelt with devotion with her scrub brush and she directed me to pour into the tin bucket the concoction that would restore the tombs to their alabaster glory. Gradually with her efforts the inscribed text emblazoned there became legible and I read aloud its words: Behold you who pass by, As I am now so you must be, Prepare for death.... And follow me. This MOMENTO MORI ( “remember that you will die”) is an inscription that dates back to pre-Christian times and throughout the ages served to remind those who read it of the inevitability of death. Here on that spring day of my early youth it seemed unfathomable. But life would instruct me otherwise. Death would come. That cemetery lesson regarding my own immortality would only be “owned” in the context of my faith journey and the sealing of my identity as one who lives as Easter people must live. For Easter people every Sunday is another Easter. We gather every Sabbath because Christ is Risen and it is because He is risen that we worship and “move and have our being.” Without Easter every Sunday would be a MOMENTO MORI... a remembrance of one who had lived and like us met death. Easter people gather because all death has been conquered... not only death as in the end of our lives here, but the death of all the principalities and powers that would rob all of creation of hope and the promise of the everlasting. So much of what we assume will last forever soon comes to an end. Long after the lilies have faded and lost their scent the everlasting in Easter thrives and blossoms forth. The composer Natalie Sleeth gifted the church with her beautiful HYMN OF PROMISE with the publishing of The United Methodist Hymnal in 1989. Composed during the terminal illness of her husband Dr. Ronald Sleeth the hymn beautifully illustrates why Easter is everlasting and why this is a more fitting inscription for Easter people: IN OUR END IS OUR BEGINNING; IN OUR TIME, INFINITY; IN OUR DOUBT THERE IS BELIEVING; IN OUR LIFE, ETERNITY. IN OUR DEATH, A RESURRECTION; AT THE LAST, A VICTORY, UNREVEALED UNTIL ITS SEASON, SOMETHING GOD ALONE CAN SEE. In the summer of 1990 I first heard the glorious hymn sung by a choir of children’s voices at Lake Junaluska as we celebrated that Easter is EVERLASTING. The hymn living in the voices of the children that beautiful summer day has never been forgotten and ever reminds me of the power and promise of Easter. May all our Sundays be everlasting Easters!

SEEING PURPLE

SEEING PURPLE American writer and Eatonton , Georgia native Alice Walker wisely pointed out in her most famous novel that it doesn’t set well with God when in the course of our going to and fro we aren’t observant of his awesome handiwork and we the self absorbed pass the color purple by. The season of Lent takes care of that. By turning us inward Lent turns us outward. Like Jesus facing his own desert days (forty the Bible recounts) we confront the many forces competing for our souls and our sanity. It takes the absence of color for us to get the sheer luster of the color purple. Thats why the early church fathers and mothers took to the deserts of Egypt and Palestine...retreated from the clutter and clamor of the “church” and embraced lives of desperate simplicity. Desert spirituality of the fourth and fifth centuries was an intentional movement away from “self” toward the “Other.” That OTHER was the Divine, the Creator and was for the desert sojourner the focus of his or her love as it was centered on the great commandment, “You shall love the Lord your God with all your heart, and with all your mind. This is the great and first commandment. And a second is like it, You shall love your neighbor as yourself( Matthew 22: 37-40). The movement toward this love began with examination of the self, a peeling away of one’s pretensions so that in that turning inward the soul ultimately could be turned toward God and neighbor... could not only glimpse the color purple but luxuriate in it. That Lent is so tied to the seasonal transition of winter to spring affords us the opportunity to see creation itself be “recreated”- our grey gardens begin to be infused with their lavenders and purples until they dare profess their radiant palettes. Winter is so crucial to the transition and maybe we will all the more appreciate what spring brings after those hours many of us recently faced hibernation and darkness. Like our fathers and mothers in the desert many of us stripped of all means of communication with the outside world did what we needed to do - we turned inward, we were quietened even as the long nights were punctuated by the sounds of the groaning creation around us. That journey inward is generative...even in the desert there is the gift of garden and oasis. One has only to look at the artistic process to know the stripping away of the self is redemptive and transforming. The genius of an artist like Martha Graham majestically mirrors this process. Graham made dance a soul project. Her works like Appalachian Spring being presented here tonight by her company for first time in Augusta’s history (thank you Augusta Ballet), transformed movement so that the body reveals the soul and in the words she so often quoted “I did not choose to be a dancer. I was chosen.” Just how chosen she was is revealed in her work Lamentation. Seated on a low bench dressed in gray jersey, Graham’s knees were projected widely to each side. With only her hands, face, and feet visible she moved upward and downward tracing the movement of a soul as it culminates in a cry of anguish: her hands clasped together as she allowed her movements to telegraph the depths of her soul’s sorrow. On the night of January 8, 1930 a woman in the audience at Lamentation’s premiere asked to see Martha backstage. Weeping profusely she explained to Martha that her nine year old son had been killed by a car months ago. Unable to express her emotion, imprisoned by her own grief watching the dancer rocking with anguish and baring her soul, the mother was released and she confessed as she cried out through her tears and collapsed in the dancer’s arms, “You will never know what you have done for me tonight.” Seeing purple can do that to a soul.SEEING PURPLE

THE CRAVING

THE CRAVING I crave Advent. Maybe it’s a midlife motivation. Or has this compulsion just gone unnoticed? I think not. More likely I’ve been afraid to admit it. After all it goes against the grain. Waiting that is. No one waits for anything anymore. Life comes to us speedily and the very notion of waiting seems barbaric. Besides, if I embrace Advent I’m sure to isolate myself... retreat from everything. It’s just barbaric. Like the ancients putting their farm tools away as they gave in to the change in seasons as the daylight grew shorter. The sun seemed to be taking leave and these unenlightened ones grew fearful. So they hibernated. They waited. Disengaging themselves , they dared to become self reflective. In the chill of those winter nights, they dared to see themselves and time stood still. They told stories. They waited....expectantly. Craving the light they removed the wheels from their carts, pulled evergreen branches from the trees heavy with snow and festooned the spokes of the wheels with flaming candles. Slowly without anxiety or fear, it dawned upon them as they gazed upon these circles of light that the darkness was dissipating. Hope could be born. And so we come to the first Sunday of Advent in a series of four. In our warm and well lit sanctuaries someone stands and lights an evergreen wheel and in fear and trembling invites us to slow down, to be quiet, to wait. Where are the Christmas carols?, we ask. Advent is viewed as an assault upon Christmas. We can’t wait and we won’t. Meanwhile that which longs to be born in us needs to take its time. But no one has the time for such. Assaulted by commercials featuring kamikaze shoppers we are seduced by the madness. We need and secretly crave to be quietened as Isaiah, Jeremiah, John the Baptist and the very Christ himself announce God’s reign over all the noise. But these intruders dare to “comfort the afflicted and afflict the comfortable.” Advent goes against the grain as it compels me to slow down....to be quiet...to wait for Immanuel- God With Us-as it empties me and readies me so Christ will be born in me. The creative process for the artist is much like Advent. When I need a sojourn I travel over to Milledgeville, Georgia and walk the grounds of Andalusia the home of the writer Flannery O’Connor. The sense of place is so strong there like it is in her stories. Her faith and her spiritual journey were generative of her art and no one ever goes away from reading her without knowing it. A Prayer Journal written by the budding artist between 1946 and 1947 while she was a student far from Georgia at the University of Iowa allows us to glimpse in on the nativity of her art. Craving, she writes, “My dear God how stupid we people are until You give us something. Even in praying it is YOU who have to pray in us. I would like to write a beautiful prayer but I have nothing to do it from. There is a whole sensible world around me that I should be able to turn to your praise; but I cannot do it. Yet at some insipid moment when I may be possibly thinking of pigeon eggs, the opening of a beautiful prayer may come up from my subconscious and lead me to write something exalted.” Craving more elsewhere she writes, “I do not know you God, because I am in the way. Please help me push myself aside...Dear God, I cannot love Thee the way I want to. You are the slim crescent of a moon that I see and my self is the earth’s shadow that keeps me from seeing all the moon...” It appears that I’m in excellent company. I’m not alone in my craving.

Re-INKLINGS

In the summer of 1988 I was gifted with the opportunity of studying abroad amidst the dreaming spires of Oxford University . Wandering the streets of Oxford I came upon THE EAGLE AND CHILD PUB on St. Giles Street and re-immersed myself in all things Lewis.  The writer CS Lewis had become a touch stone for me in my college days and I brought with me my love for English literature as well as an ample Bridesheadian romanticism. What still fascinates this devotee is how a group of writers formed a circle that gave rise to a renaissance in religious thought and culture.  The writers who formed the circle that came to be known as THE INKLINGS gathered twice a week to listen to each other's work and to consider the great ideas woven throughout mythology and Christianity. Joining Lewis were JRR Tolkein of THE HOBBIT and THE LORD OF THE RINGS and Charles Williams whose ALL HALLOWS EVE  forms a perfect backdrop for THE RE-INKLINGS first gathering at THE BOOK TAVERN on the evening of October 10 at 7:00 p.m. as we begin a discussion based on C. S. Lewis's THE SCREWTAPE LETTERS. THE RE-INKLINGS will seek to echo those evenings at THE EAGLE and CHILD PUB in Oxford when wafting in the air where not only the words of these fascinating writers but an exchange of ideas that enriched the twentieth century.

MORE JESUS

Recent news stories featured on CNN, The TODAY Show, and in CHRISTIANITY TODAY might seem shocking as they reveal that close to 60% of Young Adults (the millenial generation as they are referred to) no longer identify themselves as having ANY religious affiliation. Some 55% of the same young adults did say that they USE to attend church or they had some religious afiliation. This would seem to indicate a mass exodus from the church amongst young adults. Many of the responses to the survey conducted by CHRISTIANITY TODAY indicated that what young adults are looking for is less MOCHA WITH MESSIAH and CAPPUCINO WITH CHRIST and more JESUS. As I look around Augusta I see a city that is filled with students who come here for higher education and job opportunities. I know there are many who are seeking not only to grow intellectually and to prepare for their professional lives. Many are wanting their lives to mean something more than their ability to OBTAIN the latest high tech toys and reload their Starbuck's cards. I hope that every member of Mann will make a commitment to reach out to every YOUNG ADULT they encounter and invite them to the GET REAL series based on the parables in the Gospel of Luke that I will be preaching beginning in September. Young Adults are indicating that they left churches not because of JESUS but because they didnt see JESUS in the church. One of the resources for GET REAL will be our Fall Bible Study where the goal will be for the church to be a safe place for ALL of us to ask the BIG QUESTIONS without fear( Who is GOD? Where is Jesus in the world today? What does it mean to be saved?) It is time for our churches to get real with Jesus...to strip away our attempts to market our churches with THE GOSPEL ACCORDING TO STARBUCKS and get back to the JESUS of THE GOSPELS. More questions about Jesus are better for us than more MOCHA anyway.